Chandraprabha Saikiani: The Legendary Crusader from Assam.


1925. The Nagaon meeting of the Asam Sahitya Sabha. The then leader of the debut artistic body of the state focused on the requirement for the spread of ladies’ training. Unexpectedly, a bamboo-net boundary isolated the ladies from the men present in the meeting. Chandraprabha went up to the dais and upbraided the training. She called upon the ladies to separate the boundary that limited them – the wall were separated and it stays along these lines, never to come up again. This red hot woman is Chandraprabha Saikiani, the pioneer women’s activist in the cutting edge history of Assam.

Chandraprava Saikiani Personal Life:

Chandraprabha Saikiani was conceived on March 16, 1901, in the Doisingari town of Kamrup region in Assam. Her dad Ratiram Mazumdar was the gaonburha (headman) of the town. He had basic training and encouraged his girls to go for concentrates in the nearby MV school. Chandraprabha instructed herself, yet was similarly worried about the training of the young ladies in her environmental factors.

She was only thirteen when she set up a young ladies’ school in Akaya town. She brought a few young ladies under her overlap and underneath a school with a covered rooftop opened new vistas before them. It was in this shed of a school that, Neelakanta Barua, the then school overseer spotted Chandraprabha, the adolescent educator of the town school.

He could see the flash and want for instruction in Chandraprabha. She was granted a grant to concentrate in the Nagaon Mission School. Her more youthful sister Rajaniprabha went with her. Rajaniprabha excessively was qualified for a grant and later proceeded to turn into the principal woman specialist of Assam.

The idea of how to a great extent ignorant country society at the beginning of the only remaining century saturated with exceptionally regular ideas of womanhood could create a lady like Chandraprabha, a lady who was a long way relatively revolutionary in her musings and activities is astounding. Chandraprabha turned into a harbinger of progress in her environmental factors and quick society.

She challenged the activities of the school expert in not permitting an understudy to remain in the inn when she would not change over to Christianity. Chandraprabha’s challenged this methodology of the school. Her fights constrained the specialists to alter their perspective and the young lady must be drafted into the lodging.

On finishing her training, Chandraprabha was working in Nagaon for some time. At that point, she was named the headmistress of Tezpur Girls’ ME school. Her life in Tezpur expanded her viewpoints as she came into the contact of celebrated characters like Omeo Kumar Das, Chandra Nath Sarma, Jyotiprasad Agarwala to give some examples.

In 1918, during the meeting of Asom Chhatra Sanmilan, Chandraprabha tended to a huge social affair against the insidious impacts of opium eating and requested a quick restriction on it all through the state. This was an age making occasion throughout the entire existence of ladies’ liberation in Assam as it was just because a lady talked in a hugely open gathering. Around then, Chandraprabha was seventeen years old.

Chandraprabha was profoundly influenced by the wrongs of the station framework. The lessons of the medieval Vaishnava holy person of Assam, Srimanta Sankardev enlivened her to battle against the negligence. She represented the correspondence of all areas of individuals in the general public. Her untiring endeavors lead to the opening of the entryways of the Hajo Hayagriva Madhav sanctuary to the whole gang, independent of rank and ideology.

Inspired by Gandhi ji’s Ideology:

Roused by Gandhi ji’s beliefs, Chandraprabha joined the non-collaboration development in 1921 and allured to the womenfolk to do likewise. Chandraprabha directed her concentration toward sorting out the ladies in the towns. Under her initiative, the Asam Pradeshik Mahila Samity was conceived in the year 1926.

The association spread out its wings all through the state, taking up issues of youngster marriage, the spread of ladies’ instruction, independent work for ladies, and weight on handloom and handiwork. The Mahila Samiti, which is additionally the main sorted out ladies’ development in Assam, stands firm till date and has developed into an establishment in itself, dedicating itself to the standards set somewhere around Chandraprabha Saikiani.

She altered the Mahila Samiti’s diary Abhijatri for a long time. She offered vent to her sentiments through the numerous sonnets composed by her and work of fiction. Her tale Pitribhita was distributed in 1937.

Chandraprabha Saikiani’s life is a legend in itself. The revolutionary in her discovered articulations in her own life as well. During her days in Tezpur, youthful Chandraprabha went over productive author Dandinath Kalita. He communicated his adoration for her and she responded to his sentiments.

Yet, their eminent feelings needed to give up at the troublesome dictates of the general public. Her lover Dandinath was of no match to Chandraprabha’s courageous soul. He challenged not to challenge the deep-rooted rank framework to take Chandraprabha as his better half or as the mother of his yet unborn youngster and wedded a young lady in line with the desires of his family. This is sufficient for any normal young lady to separate.

Furthermore, we can just envision her hopelessness under such conditions in the mid-twentieth century, when the general public looked downward on unwed moms. Yet, Chandraprabha adapted to the situation. She never lost heart and assumed the job of a single parent flawlessly.

She not just raised her solitary child Atul Saikia with all maternal consideration without any help, yet in addition soaked up in him respectable characteristics of head and heart. A similar kid later grew up to take care of business who made a huge commitment to the Trade Union development in Assam.

At the age wherein she lived, doing the things she did was a long way from conceivable, in fact inconceivable. Yet, Chandraprabha Saikiani did them all, and with incredible nobility, conviction and uprightness.

Greatest Contribution in History:

In 1972, taking into account her exceptional commitment towards the upliftment of ladies and magnanimous work for the advancement of society, Chandraprabha Saikiani was given the Padmashree. Be that as it may, she kicked the bucket two or three days before the day the respect was ritualistically given on her, adding another odd to a daily existence loaded with battles.

Chandraprabha Saikiani inhaled her keep going on March 16, 1972; which is likewise the day she was conceived. In 2002, this troublemaker woman of Assam is additionally being regarded by the Government of India this year with the arrival of a dedicatory postage stamp. The previous Girls’ Polytechnic Institute in Guwahati has been named after Padmashree Chandraprabha Saikiani.

The Government of Assam has organized a yearly honor in her respect for characters with exceptional commitment towards the improvement of ladies and the general public. Whatever acknowledgment has come her path is dreadfully insufficient for an iron polite Chandraprabha Saikiani who changed the lives of hundreds and thousands of country ladies.

Her life is an account of which legends are made of. She is the pioneer of the women’s activist development in Assam. Chandraprabha Saikiani’s name would go down the records of history as one of the good examples of ladies’ liberation in twentieth-century India.


Leave a reply